ÒWE YORÙBÁ (YORÙBÁ PROVERB)

ÒWE YORÙBÁ (YORÙBÁ PROVERB)
Obinrin to bimo sarin oja lo ni ki gbogbo aiye wa woran oun.
TRANSLATION
A pregnant woman who went into labour and deliver in the market square is the one who invited everyone to see her.
APPLICATION
When something one cannot help/prevent happens then what one does not expect becomes the outcome.

Comments

Post a Comment

Popular posts from this blog

A Hymn: Cain and Abel

Image
A Hymn: Cain and Abel (“ And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. ” ( Gen 4:2 ))   Composer’s Foreword: I am not good in notes, but from the local church trainings while in choir, I have come around with this hymn using another hymn. If you know the hymn beneath, then you can join me to sing this song unto the Lord. The Tune of Hymn to Use “ PLEASANT are Thy courts above In the land of light and love Pleasant are Thy courts below In this land of sin and woe Oh! my Spirit longs and faints For the convers of Thy saints For the brightness of Thy face For Thy fullness, God of Grace Author: Henry Francis Lyte 1834   The Composed Song 1. And even during the early world Cain an’ Abel wert in existence And Cain was a tiller of the ground While Abel was a keeper of sheep And Cain brought ‘ven his offering Out of the fruits from the ground As a sacrifice unto the Lord But the Lor...
Read more

Coronavirus Philanthropists: Gave with Right Hand, Collect with Left Hand

Image
  1. The virulent emergence of the novel virus initially known as Severe Acute Respiratory Syndrome Type-2 (SARS) rechristened Coronavirus (Covid-19) by the World Health Regulatory bodies to show the year the virulent strain was been discovered caught many   2. If not all of the developing islands within the globe unawares. When this virus was Announced to the world to be deadly and the need to raise the level of its virulence high by All the islands globally was quickly adapted to by the developed islands of the world, the   3. Developing islands were still grappling in the cauldron of darkness as to know what to Do about this nascent virus. Not many of the developing islands of the world immediately Responded to the call by the World Health regulatory bodies though they heard and received   4. The circular. Many of them were claiming immunity because of the location they are Situated in, while some are waiting till they see a patient suffe...
Read more

Orin Kan: Nigbat’ O Yẹ Lati Gbẹkẹle Oluwa

Image
  ( “Nigbati ẹru ba mba mi, emi o gbẹkẹle Ọ?” (O. Daf. 56:3))   Ọrọ Àsọsíwájú Lati Ọwọ Onkọrin yi: Ngo mọ àwọn àmìn orin ti inu iwe daradara, sugbọn pẹlu awọn orin ti a ma nkọ nigbati mo wa lakọrin ati ninu ijọ gan bayi, mo ko orin titun yi jade. Bi o ba ti mọ orin to mbẹ nisale yi, ajẹ wipe o ti dara niyẹn darapọ mọ mi ki a jijọ kọ orin yi si Oluwa.   Ohùn Orin Inú Ìwe to yẹ ki a mọ Niyi “A f’ayọ ro ore-ọfẹ T’Alufa giga wa; Ọkan rẹ kun fun iyọnu Inu rẹ nyọ fun ‘fẹ ” Ẹniti o Kọrin Yi: Orin Titun na Nìyí 1. Nigbati ẹru ba mba mi Em’ o gbẹkẹle Ọ Nitori ‘wọ ni Ẹni na To le m’ẹru mi lọ   2. Nigbati ẹru ba mba mi Em’ o gbẹkẹle Ọ Bi Jakọb’ ti gbẹkẹle Ọ To si gba l’ọwọ Esau   3. Nigbati ẹru ba mba mi Em’ o gbẹkẹle Ọ Bi Jona ti gbẹkẹle Ọ Ti ẹja pọ silẹ   4. Nigbati ẹru ba mba mi Em’ o gbẹkẹle Ọ Bi Jehosafat’ at’ Juda Ti gbẹkẹle Ọ to si gba wọn   5. Nigbati ẹru ba mba mi Em’ o gbẹkẹle Ọ ‘Gbati...
Read more